Monday, February 14, 2011

Fun Masterbation Games

Claude.kn is not a saint, but a threat to Mauritania

Dear Ahmed Ould Bettar Claude.K is not a example to quote on freedom of expression.

Claude.kn is not a saint, but a threat to Mauritania
Claude K se convertit à l’Islam : Mohamed Nourredine Abdelmadjid, ...
I cited: "Indeed - everyone agrees with me Clauke K was the spiritual father of the freedom of national expression, competition and media convergence in Mauritania serving school to all those people who is passionate about the web today, in both fields private and public. "

If there are examples to cite, Claude.K is not one. I sorry, but this is the sad reality. Since moving to Mauritania, he has reinforced discrimination against black victims. Any article that deals seriously with the issue of slavery, racism status is automatically censored. I support the rant VLANs, disruptive behavior of this man must be vigorously denounced. You will notice with us, we do not censor those who are against us, that's a form of guarantee freedom of expression. Claude. K comes from discharging thug like a boss on its use Mohamed Ly , whereas it He gives instructions to the latter. You're a talented journalist with a beautiful pen, if I'm not mistaken, the nature of your compliment is a little offensive against journalists in the national press. You can say the guru webmaster cridem, window crossroads lies you were never censored. Claude.K only overlap and plagiarized the Mauritanian press shamelessly pulling huge profits on the backs of the poor journalists Mauritanians. Claude.k they're crazy, it closes this site propaganda of hatred between the Mauritanian or not, we will be informed in real time. The conversion to Islam will not change Claude.K not bad faith. Whether we call Mohamed Noureddine Abdelmadjid or Claude.K, natural resume above.

Thank
Diko Hanoune



Right of Reply: Claude k has dared ...


God! I never thought my little word cridem or censorship to a "would put our friend Claude k in this state because it is not the first time I told him some truths while remaining within the bounds of respect and consideration. The proof can be found on this blog many other notes written to tease him a little ...
Cridem, Taqadoumy the Ani, the three sharks
Letter to my friend Claude B (B Bouamatou seen he was sponsored at the time by companies where Mr. B shares)
Handling shameless cridem
Saharamedia-cridem dung beetles of misinformation
Etc. etc.
This is not the first time. Also on this blog to defend the words such as "cridem generation" and others.
For the rest, in fact, yesterday I received a comment, a word from an anonymous signing Claude K where one could read what he has today on its website . I did not validate the comments for two reasons: The first is that it could then deny that it was he saw that the comment is anonymous, then it was so that it tastes the joys of censorship, he who is an expert.
Concerning the comments that appear on cridem when he does not want them to be read in time, he retains until 1500 readings are then passed it into line appears valid but that the time of submission.
Then he sent me a comment telling me he is still waiting to see their comments validated or should he answer me on Cridem as a threat! Big deal! You know the rest ... I have not validated and now today it enjoys a foexgood article to put on his site obscenities.
All this is very unfortunate and very vulgar. I will not follow him on this ground because it has responded well is that my paper was a hit! Well great! For the rest about the insult, I do not remember having used such words but I think our friend a short memory because if I had to say here after what I have told him that, I fear that someone will soon be the family he would make his party and not just him ... this explains its output to show that RC is able to defend the new "his "... Frankly
me angry because I do not publish this post when I pass it all: he must be serious. I told him to go to hell because he annoyed me with his broken record rhetoric as if he knew about listening ...
Now that I think, I think that if Claude reacts c k ' is that it will soon pass under the thumb of a different world after being under the thumb of a world we know.
Claude K is a good person, I think it is very easy to handle and is manipulated. This is not a choir boy but that's not a saint. Yes cridem no longer a cry but a crossroads of peshmerga. And then? That's life in a third world country and when one is a foreigner's normal to serve successive governments if it is the door.
Is there enough to go on his site say such crap about a friend, one who attacks you eye to eye and which defends you against all?
It's sad.
As for what he says about the Embassy of France and visas, you're talking! The first advisor had said on its website bullshit see my article on the subject that provides information that was censored cridem!
Cridem knows how to do it subtly military school ...
Well this is pathetic, but it's fair game, he can now release the dogs in comments ...
However Perhaps what hurt the most is knowing that routinely publish anything which is against AOD, while its main advertiser comes with a hand of the opposition ...
We can not have your cake, silver butter and enter the dairy without incurring that whoever says a word ...
Well here he resigns Claude K! conversion does not!
Inshallah ...
Posted by vlan AOSA at 3:31 p.m.

Sunday, February 13, 2011

Calories In Honey Bunches Of Oats Clusters

blunder of the controversial New Captain Breyka Ould M'Bareck

New blunder Captain of the very controversial Breyka Ould M'Bareck

We can not believe it, to earn his daily bread Captain Breyka Ould M'Bareck said loudly hating black Mauritanian community. What happens in the head of old master now? It's not going my dear captain, you can login to the Chinese if you wish but why would uproot Haratine seeking at any cost to dispose of the executioners slave masters? Arabism is not the solution to pull Haratine domination of white slave masters Moors. If history were to repeat itself, Captain Breyka Ould M'Bareck would cooperate with the largest slave-century with no regrets. I no longer doubt, must be a psychologist to understand the sectarian and Negrophobes a negro in the service of a commando general coup.
To quote a wise man ashamed to be an example :
" In my recent publications on the issue of slavery, I reported on the origin of slavery, the identity crisis of this layer of the population gains that have been recorded and the shortcomings and expectations of anti-slavery activists.

This attitude led me to react to what some executives of the component Haratine who describe the current regime and that regime Beydanes believes that Mauritania is managed by a system similar to apartheid that prevailed in South Africa. Some even encourage Haratine to join other communities Pulaar, Soninke, Wolof to constitute a majority, to govern the country.
"
My Captain
stop fanning sectarian hatred, at your age, you have to spend more to prayer, asking forgiveness, grace and mercy of the heavenly creator. With such remarks no one believes in Breyka Ould M'Bareck icon yesterday, the red line of ridicule has been largely free. The Haratine not the same story that the Arabs, by cons they share the same roots of the tree of black communities that you hate arrogantly. The Arab conquerors from Arabia, the Haratine are black Africans that the Arab were subjected to slavery. When we speak of conquerors, the Parliament forces of colonization and acculturation. You must exceed your complex Arabism, claiming spoke the same language as the masters of slaves. The Haratine did they choose to be slaves to white Moors more reason to be Arab? To my knowledge, no. Abolitionists seek to rid the Haratine domination of slaveholders, it Breyka seeks to condition, strengthen and maintain slaves and former slaves under the eternal guardianship of Moorish white slave masters. Without separation masters and slaves, there will never be freedom for Haratine. My master's words and writings are still fly. Here's what you said recently:
" Despite my notes, I was targeted because of my commitment and had been the war in the Sahara I also regret, I would have certainly cleared because I was Hartani.
To summarize a bit I would say that the community Haratine me liable for because of her that I lost my stripes, I attended because the community in adwaba the peripheral areas mining. I have taught, I have trained their children, I have organized to better defend themselves Breyka Ould M'Bareck
.
contradictions and untruths Captain Breyka Ould M'Bareck :
" regards apartheid in our country we attend the same schools, we pray in the same mosques, borrow the same means of transportation, we take care in the same hospitals, we ravitaillons in the same markets, we live in the same neighborhoods, our communities, middle class, rich and poor which, in my opinion, leaves no possible comparison with the apartheid regime . "
We feel some confusion in your statements and articles. You contradict yourself constantly in order to meet your master General Ould Abdel Aziz. My master's attention grate the nerves of your brain are overheating, use the ice despite the untimely cuts electricity in Mauritania to cool or you will crack up soon.
position clear and limpid EMHA

Mohamed Yahya Ould Wax:
http://members.multimania.co.uk/flamnet/ouldcire.jpg

former diplomat, who initiated the movement El Horr, Chairperson of EMHA (Europe)
"The Haratine are black, I am black African and as such I claim my blackness. "Arab-black" has no meaning because there is no black Arab. Sociologically, there is no black Arab, there are Arabs who have reduced blacks to slavery and, as such, they were acculturated. So these are black slaves in a given Arab community. Wanting to make Haratine Arabs is an extension of slavery. This is a new ideology to keep them under the yoke of the Moors .... "
I define myself as Hartani, father and mother Haratine. I draw pride. I claim, then this entire haratinité. See "The Cry of Hartani" No. 7 and 8 or the site. Since Haratine are black, I am Black African and as such I claim my blackness. "Arab-black" has no meaning because there is no black Arab. Sociologically, there is no black Arab, there are Arabs who have reduced blacks to slavery and, as such, they were acculturated. So these are black slaves in a given Arab community. The Haratine are an example in the Arab-Berber Mauritania. I prefer the word black Moorish word Sudan because Sudan refers to a historical and sociological realities. The first Arab who came into contact with Africans called the Sudan because they were black. Therefore the present Sudan has been called Sudan. However, it is from the Sudan and the Arabs have created one of the first roads of the Trans-Saharan Slave Trade. Egypt played an important role in the deportation of slaves.
The former French Sudan, now Mali was a center of the trans-Saharan. Morocco has also played in this area, a considerable role. The word from Sudan Arabs to Arab slave is better since it recalls a contact and reduced to slavery. I reject the word Sudan in this context because it does not tell the difference between blacks enslaved Moor and others. A Hartani qualified Arabic has no meaning since no Arab tribe, no power, no Arab state has reduced Arab slavery, at least since the birth of Islam.
The cultural element in itself is not sufficient to determine the Haratine Arabism. (See Cri du Hartani No. 4). Since Haratine are in Mauritania, with other blacks, to differentiate them, those among them who are not victims of slavery Arab-Berber, we designate under the term Negro-African. The word Haratine, it is specific to victims of slavery Moorish having their own identity because of their particular history and their current situation. Other black Africans are not victims of this form of slavery, racism but rather a Moorish populations and state.
The fact that Haratine do not claim their origin leads to an inferiority complex, always exploitable their detriment. All Black movements, anti-slavery, who fought for liberation, whether of black Americans, Colombians have claimed their original black because it is part of their personality. Wanting to make Haratine Arabs is an extension of slavery. This is a new ideology to keep them under the yoke of the Moors.
Taken from an interview with the president of the Association of Mauritanian Haratine in Europe (EMHA)
Thanks to all
Diko Hanoune